Analysing experiences of mysticism.
The basis of pantheist religions.
Used by Christian and Muslim mystics too.
But is this mysticism stuff real?
This article supports opinions provided in a previous article, “So what is God” in this small subsection of the website.
I knew that the theories of pantheism were normally based on religious meditation (mystical experiences). So I decided to begin my evaluation of pantheism’s major beliefs by analysing its practises and their experiences.
(I am from a senior auditing background and the majority of my advisory team are Christian clergy. To glimpse the ‘who’, ‘how’ and ‘why’ of this website please click here.)
To prepare myself, I began by reading translated, ancient written works such as the Vedas, Upanishads, Tao Te Ching, the Theravada and the Christian Bible. Then I moved on to classes in mysticism (religious meditation). Above all else I wanted to experience God there, in an immanent sense. That is God as the ‘Ground of Being’.
2. REACHING FOR THOSE EXPERIENCES
It took some determination, several years of it in fact, to reach my first genuine mystical ‘experience’. There is a world of difference between the states of mind used in contemporary mind calming meditation (relaxation techniques) and intense mystical experience.
A mystical state of mind begins where the feeling of very deep relaxation, as in mind calming meditation, ends. In effect that sense of deep relaxation ends at a point, about when one feels as relaxed as one can guess it could ever become. I found there was no exact point that predictably indicated that the ‘magic of mysticism’ was about to begin.
In effect, then comes a dramatic change to our state of consciousness. It’s a state of ‘whoosh!’ The mind feels, after that moment, as though it has been launched into a totally different ‘zone’. There is no doubting about it … you know when you get there!
3. MYSTICAL STATES OF MIND
My eventual experiences in that state of mind certainly supported the pantheist views of God (and maybe surprisingly, the odd verse in the Bible’s New Testament).
I can honestly say that I felt the same levels of intense intoxication, lack of physical existence and ‘one-ness with all’ that mystics of the pantheist religions write about. I also felt an overwhelming sense of huge-ness.
The sense of ‘peace’ encountered doesn’t do the word justice. And even though I was totally intoxicated by these experiences, I still (surprisingly) had most of my faculties. Although I was totally ‘off my face’ I could, for example, walk a straight line and effectively think. It is really quite a paradoxical state of mind (and spirit).
My wife caught sight of me once in that altered state. One glimpse of my eyes rolled back in my head led to a cry of horror from her.
I certainly perceived some fuzzy unexplainable and yet unmistakable ‘special-ness’ that dwelt there within those huge experiences. That is through, and beneath, all that I experienced within those events of mine. I cannot clearly put it all into words … really!
The final method for meditating that I had chosen, and through which I eventually succeeded in ‘breaking through’, included keeping my eyes open. And as a result I actually seemed to be looking ‘right through’ reality, as I faced it, during those experiences. As I said earlier, I also had this intense sense of one-ness with all that I experienced there.
The mystically inspired nature poetry of intuitive geniuses such as William Wordsworth certainly made a lot more sense to me from that point though!
But, on my part, disappointingly there was no guarantee to me that I was actually ‘connecting’ with God during the experiences. As immense as they seemed, I must add.
4. YES, THE EXPERIENCES WERE REAL
Now, I warn you, what I write here, under this heading, is going to look weird to most readers.
Firstly, despite the power of those experiences of mine, and what they indicated to me, they did not prove to me that I had actually experienced God there. I ‘guessed’ that I had, but I had not proved it to myself! And that left a ‘question mark’ in my brain for many years. The auditor brain, that I had been born with, made the problem all the worse.
Interestingly though, I did come to receive some belated evidence of the genuine-ness of those ‘mystical’ experiences. That is, they had actually been an encounter with God.
And here comes the bit you may find hard to believe. It occurred many years after my experiences, and through contact with a Christian Pentecostal pastor during a church event. And that pastor didn’t know me from the proverbial ‘bar of soap’ I must add. Evidence of that nature, and in that Christian setting, was indeed bizarre even to me.
The article, “Experiencing the Holy Spirit” includes a ‘rundown’ on events, and related spiritual experiences, that do occur within the Christian Pentecostal/ Charismatic movement. Look, I know this ‘stuff’ seemed crazy to me before I tested it all, but please read on!
The incident with the pastor, mentioned above, is included under Heading 5 in the article, “Messages of knowledge”. Effectively, the clergyman passed on a message from God making it clear that I had actually experienced him there in that mystical experience. I had no idea that bit of advice was coming my way, let me tell you!
Bear in mind too that I can also say that the mystical experience of a pantheist is a little different to that of a Christian mystic. I have experienced both. The article, “Mysticism explained” further discusses the topic.
5. EVALUATION OF PANTHEISM
In all honesty I could, like a Zen Buddhist, have just accepted what I had learnt from those early mystical experiences as all there was to know of God. Instead, due to my additional experiences of a ‘personal’ God within Christianity, I also have a practical understanding of other aspects of him.
I, like millions of other monotheist believers (Jews, Christians and Muslims) around the world at this time, have developed a personal relationship with God. That relationship of mine was first established thirty plus years ago, and has continually developed since that time.
My belief in the ‘God of monotheism’ is of course based on my own life experiences as a Christian, and the evidence of God’s everyday presence there. I know that he really can hear each of us when we speak to him for example. And I am totally convinced that it really is possible at times to hear his “still small voice”. And he definitely, from my experience, tries very hard to guide us all down the ‘right track’ in life.
6. CHRISTIANITY’S POSITIVE OFFER
Although I am a Christian ‘moderate’, I have also witnessed stuff in so-called Pentecostal/ Charismatic church services that really ‘rocked my socks’. It gave me sound evidence, as far as I am concerned, of God’s personal presence in those services. He is definitely ready to engage with us Christians in that environment; within relative fellowships of faith.
I have devoted three sections of this website to belief in God. Please begin with the article, “How to Believe in God” for an explanation on how anyone can find (and then evaluate) the evidence necessary to establish for themselves that the God of Christianity exists.
Undeniably as far as I am concerned, billions of people, over thousands of years, have proven to themselves that a ‘personal’ relationship with God is possible.
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